Tuesday, 6 October 2015

Cyfaredd 16: Research on Ynys Mon--Day One

Haia Pawb

Part of my dark ages novel occurs on Anglesey (Ynys Môn), so I spent almost a week on the island researching megalithic tombs, Iron Age villages (both ruins and reconstructions), and other possible settings. On my first day, I checked out two of these: Bryn Celli Ddu and Moel-y-don.

After visiting Bryn Celli Ddu (The Mound of the Dark Grove) in 2013 and being impressed by the rounded stone pillar inside the central chamber—a raw occurrence, apparently—I decided to use the tomb for an important early scene in the novel. This new visit was a chance to explore the tomb in more detail than the last.


The tomb is located a few miles southeast of Llandaniel Fab. Although the history of the site goes back to 3,000 BC, with the building of a henge and ditch, for my purposes I was interested in the tomb itself, which was built roughly 2,000 BC and would have remained in its original state till it was explored in the early 20th century. (After excavation, the mound was rebuilt, but only to about a quarter of its original size.)


Features I found of interest included
  • The entrance, which is aligned to the summer solstice. The passageway is over 20 feet long and has a low shelf, which might have been used for storing cremated bones, on the right side as you come in.
  • The stone pillar, as mentioned, which stands over six feet tall and is freestanding, meaning it doesn’t have a structural function but possibly a ceremonial one. The pillar has some markings on it, which some sources claim represent important astronomical events. However, given light doesn’t reach the pillar through the passageway (only through the rear opening, which is not an original feature), I don’t feel this assessment is correct.
  • The sprinkling of offerings (feathers, flowers, crystals, candles, shells, bundles of twigs and material) on shelves around the chamber. This is a recent activity, as I saw nothing of this at my last visit.
  • The ‘Pattern Stone’, with its serpentine wave and spiral shapes, which was found buried near the centre of the mound, which itself had a stone slab with an ear bone beneath it. The original slab is now in the National Museum of Wales, but a replica has been set upright outside the southwest side of the mound, a spot felt to be its placement before the original henge was destroyed to make way for the chamber tomb.

As for the chamber itself, it has a packed dirt floor and walls formed from six massive slabs of rock, with pebbles and small rocks filling crevices between these and between the walls and the two slabs used for the roof. The chamber is tall enough to stand in, but one needs to duck when traversing the long passageway.


After pacing out the dimensions of the chamber, I spreading my jacket on the floor and spent a long while soaking in the atmosphere and imagining how my important scene would play out. Luckily, no other visitors interrupted my meditations. When I was happy with my explorations inside the mound, I went outside to survey the undulating landscape and a distant long, flat-topped hill and again imagine what it might have looked like in the sixth century. Flights of rooks above woods thick with underbrush probably extending right to the tomb. Sounds of animals foraging and hunting. A fox skirting an open field in which a few long-horned cattle from the nearby settlement graze. A chiming brook whittling its way through soft, rich earth.

I then jumped into my hire car and drove through Llanfairpwll towards the Menai Strait (Afon Menai), which separates Ynys Môn from the mainland of Wales. I was investigating Moel-y-don, a possible site for the Roman invasion of Ynys Môn c. 61AD.


Another early scene in the novel is a vision of this brutal battle when the Romans crossed the straight with cavalry and flat-bottomed boats carrying infantry. The only known description of the battle is given by the Roman Historian Tacitus in his Annals XIV:

He [Suetonius Paulinus] prepared accordingly to attack the island of Mona, which had a considerable population of its own, while serving as a haven for refugees; and, in view of the shallow and variable channel, constructed a flotilla of boats with flat bottoms. By this method the infantry crossed; the cavalry, who followed, did so by fording or, in deeper water, by swimming at the side of their horses.

On the beach stood the adverse array, a serried mass of arms and men, with women flitting between the ranks. In the style of Furies, in robes of deathly black and with dishevelled hair, they brandished their torches; while a circle of Druids, lifting their hands to heaven and showering imprecations, struck the troops with such an awe at the extraordinary spectacle that, as though their limbs were paralysed, they exposed their bodies to wounds without an attempt at movement. Then, reassured by their general, and inciting each other never to flinch before a band of females and fanatics, they charged behind the standards, cut down all who met them, and enveloped the enemy in his own flames.

The next step was to install a garrison among the conquered population, and to demolish the groves consecrated to their savage cults: for they considered it a pious duty to slake the altars with captive blood and to consult their deities by means of human entrails. While he was thus occupied, the sudden revolt of the province was announced to Suetonius.

That the island, with its sacred groves, was the centre of Druid religion in Britain is commemorated by one of the ancient poetical names for Anglesey: the Old Welsh Ynys Dywyll (‘Shady Isle’ or ‘Dark Isle’). The sudden revolt, of course, was the one by Queen Boudica.



I arrived at the shoreline in drizzly weather. Strips of seaweed on a beach on shells and pebbles. Seagulls wheeling overhead. Mud and sand lining the beach and stretching around the point, which seems to align with a nob of land sticking out from the opposite shore. The distance across the strait, about 500 yards, seems short enough for the use of onagers and the crossing by boat and horse.


After again taking time to absorb the scene and imagine the battle itself, and with the drizzle turning into lashing rain, I returned to the car and drove back to my hotel.

So, at the end of day one on Ynys Mon I had explored two important sites for my novel. A successful day of research.

All comments are welcome.

Cofion cynnes
Earl

Friday, 7 August 2015

Cyfaredd 15: The Penrith Henges and Castlerigg

Haia Pawb

After our visit to Long Meg and Her Daughters, Grevel drove us back towards our night's accommodation in Grasmere, but not before we stopped off at three more interesting sites in Cumbria.

Our first site was the Mayburgh Henge, 1.5 miles south of Penrith. As explained on the English Heritage information board, this henge was apparently built in the Neolithic period (2000-3000 BC). The banks, which are up to ten feet high and more, were built using cobble stones collected from a nearby river. The henge was likely a meeting place for local tribes, possibly for the trading of stone axes, and is part of a complex of sites in the area. The other sites are King Arthur’s Round Table, only 400 metres away, and Little Round Table, which is no longer visible. In the centre of the henge is a large monolith, nine feet high, one of four that were reported to exist in the 18th century. Apparently another four large stones were removed from the entranceway around about the same time.


The English Heritage information board
A view of the henge bank from the centre
The henge, showing the standing stone in the centre
and the pebbles forming the banks
A video of the henge, taken from the centre, starting at the entrance
The standing stone in the middle of the henge

A short walk down the road, which for us was in drizzle, is King Arthur's Round Table, another Neolithic henge, dating from 2000 BC, but believed much later to have been King Arthur's jousting area. The henge is around 90 metres in diameter and is comprised of a ditch that encloses a flat area and a raised circular platform, possibly used for gatherings of local tribes. An earthen bank, 16 metres wide, surrounds the ditch and appears to have two entrances, though only the south-east entrance survives, the northwest entrance having been mostly destroyed by the nearby modern road.

Two standing stones were reported in the mid-17th century to be on either side of the north-west entrance, but these had disappeared by 1725. The entrances were most likely built to align with the winter solstice sunrise (south-east) and the summer solstice sunset (north-west), though of course the true intentions of the Neolithic peoples are almost impossible to discern. Possibly because the site was so close to houses, roads, and motorways, I didn't feel the awe that I have felt at other sites.

Nearby information board
Part of the interior of the henge 
The raised platform inside the henge
The ditch and the bank around the raised platform
Grevel on the raised platform, the houses beyond
showing the road that cut the NW entrance

We then travelled almost due west through Keswick (pronounced Kes-ick) to the Castlerigg Stone Circle. This amazing site, which dates back to the Neolithic period (4000-5000 years ago), comprises 38 standing stones, some almost 10 feet high, and is situated on a plateau in a natural amphitheatre, with 360 degree views of the surrounding fells. Some of the tallest peaks in Cumbria, for example, Helvellyn and Skiddaw, can be seen from the site, which itself may have been used as a trading post and/or an astronomical observatory, with the stones aligned to the sun, moon and stars. I couldn't help but be awe-struck by the wind-swept, mysteriously constructed and arranged stones and shapes, and by the sweeping views.
On-site model of Castlerigg
Information board
Half the circle, taken from near the 'Sanctuary',
the set of stones forming a rectangle inside the circle
The other half of the circle, taken from the same spot
Video of Castlerigg, showing the circle, the surrounding mountains,
and other visitors (human and sheep)
Mood shot, taken just before we left

As we drove from Castlerigg to Grasmere, the valleys and mountains we passed through reminded me of the landscape along the road between Corris and Dolgellau in Wales.

A view of the Cader Idris range, which lies
on the road between Corris and Dolgellau

No wonder I felt at home, for Corris used to be a slate mining village and the Lake District is the only other source of slate in the UK. If you look at roof slate on UK homes, a purple-blue tinge means its from Wales, while a green hinge means it's from the Lakes.

We arrived at How Foot Lodge in Grasmere early in the evening. The B&B is near the 'foot' of the How stream and is only a couple of doors down from Dove Cottage, where William Wordsworth and his sister, Dorothy, lived from December 1799 to May 1808.


How Foot Lodge
Dove Cottage
View of 'The Lion and the Lamb, the profile of Helm Crag,
a fell (a high barren landscape feature)
seen from our bathroom window
After checking in and cleaning up, we went to Tweedies Bar in the Dale Lodge Hotel a pleasant 10 minute walk away. We had a delightful meal topped off with single malt whiskies.


Night sky before dinner
Night sky after dinner

Later in the evening, we changed back into our outdoor gear and walked to White Moss Common, passing the pool where Wordsworth allegedly saw the leech-gatherer that inspired his poem. We then climbed the ridge to the one vantage point where both Grasmere and Rydal Water can be seen. Unlike the wild goats we disturbed on both the way up and the way down, our footing wasn't as sure. After several stumbles and backside slides and guesses of direction in the cloud-thatched dark, we found the track back to Grasmere and a well-deserved rest after an enthralling day.

A coffin stone/resting stone on the Corpse Road
between Ambleside and Grasmere
In the morning, we visited St Oswald's Church graveyard to pay homage to William and Dorothy.

Gravestone of William Wordsworth and his wife, Mary
Gravestone of Dorothy Wordsworth
After this, we bought packets of the 'best gingerbread in the world', available from The Grasmere Gingerbread Shop, which is next door to the church. We headed back to Manchester, for Grevel to prepare for a weekend writing workshop and for me to travel on to Ynys Mon (Anglesey) to continue my research. (More about this is future blog postings.)

My thanks go to Grevel and his wife, Amanda, for their hospitality during my stay in Manchester and to Grevel himself for sharing his knowledge and love of British indigenous sites. My travels with him during my two research trips to the UK have led to incredible experiences of the magic and mystery in the landscape and the sacred endeavours of our ancestors.

View from my bedroom window, The Harbour Hotel, Cemaes Bay, Ynys Mon
By the way, when I changed the name of the blog, the email notification process that some of you accessed seemed to stop working. I’ve set up the process again using the new name, so if you wish to receive notification of new postings, please register using the ‘Follow by Email’ section on the right hand side of the blog. Thanks.

All comments are welcome.

Cofion cynnes
Earl